Wednesday, 1 February 2017

Kaabil's portrayal of rape is so progressive it blew my mind

There are very few Bollywood movies that make you sit up and think. They get your mind and heart racing; and you can’t help but admire the sheer cinematic genius unraveling on a 70mm screen.

Sanjay Gupta’s Kaabil is one of them.

The movie is about two blind people Rohan Bhatnagar (Hrithik Roshan) and Supriya (Yami Gautam). They meet on a blind date, where Rohan learns that Supriya works for an NGO, and also plays piano at a dance school.

He tells her that he’s impressed by her independence and self-sufficiency.

Which is clearly why, when the two start go on a date, Rohan leads Supriya. He holds her hand and guides her through public places. He even chooses shoes for her because he likes the sound of the clicking heels. Supriya is uncomfortable wearing them, but who cares! Even self sufficient women need a firm hand sometimes.

Supriya, and I, get the point, obviously.

The fact that both of them are equals, in every way, is of no concern. Her self sufficiency did its job! It attracted the kind of man who “likes independent women”, so now she can just give up the whole act.

After a few dates, Rohan and Supriya get married. From this point on, I was so inspired by the plotline that I haven’t been able to get it out of my head.

It revolves around truths, this movie. And the most important one is that...

A Woman’s Rape Is Her Partner's Problem
If you’ve watched the trailer, you already know that Supriya is raped by local goons, which prompts Rohan to plot an elaborate revenge plan.

What you don’t know, until you watch the movie, is how her husband's emotions about the whole thing eclipse Supriya’s ordeal completely.

As they rightly should!

He’s so worried and distraught that he forgets to take care of his wife. And why should he! Obviously a man whose wife has been raped needs more consoling than the actual victim.

Did you think he was behaving atrociously? Oh, silly you.

Unlike you, Supriya understands what’s bothering her husband so much. She tells him:
“Main samajh sakti hoon ki ab tumhare liye pehle jaise nahi rahi. Agar tum mere saath nahi rehna chahte, koi baat nahi, mere paas mera NGO wala job hai. Main wohi wapas chali jaungi. Mujhe pata hai hum jaise pehle the waise kabhi nahi reh sakte.”

Translation: IDGAF about myself and neither should you, you strong, traumatised manly man. Martyr syndrome is best yaar.

(Oh and duh she quit her job post-marriage. The narrative would have been a little difficult to write if she wasn’t home alone when the goons came in.)

Rohan listens to her but doesn’t say a single word. What will the poor man say? His pride has been ruined.

Supriya, on the other hand, does a fab job of reminding us what rape is really about. It’s not about the physical and mental trauma of the victim. It’s not about standing up and fighting for justice.

It’s, in fact, about how the violation of a woman’s body affects everyone who’s related to her.

To make her point stronger, Supriya commits suicide after a second rape attempt, because:

“If it keeps happening again and again, you (Rohan) will break down and I won’t be able to tolerate it.”

She also adds:

“Tum kitni takleef mein ho mujhe pata hai. Tumhe baar baar yeh takleef sehna naa pade isliye mera jaana zaruri hai.”

Suicide, my friends, is the next obvious step for a woman who has been raped. Every time a rape victim commits suicide, it brings peace to her male relatives, be it her husband, brother, or father.

It doesn’t matter that, in reality, the victim can lead a perfectly good, rewarding life after counselling. That she can bring her abusers to justice on her own, like Pink tried to show us. (What a drag that movie was, eh? So unrealistic, with its “feminism” bakwas.)

What matters, as Kaabil proves, is that Supriya is the perfect woman for believing that her death will end the her husband’s trauma, for going so obediently from self-sufficient to self-sacrificing.

That's a great message, guys. Are you applauding yet?  Well you will, once I tell you how educational the movie is.

There’s Nothing Wrong with Victim-Shaming
… especially when the victim shames herself.

For a major part of my life, every time my family members, relatives, or neighbours talked about a rape victim, these are the statements I heard them making:

“Gosh, what will the girl’s poor father do now? How will he find a groom for her?”

“Who will marry the other sisters in the family?”

“Imagine what the brother has to hear when he goes to work”

“How will the husband ever see the wife with the same eyes again? Knowing that she has been touched by another man now”

Naturally, I grew up with intense rape anxiety. I was obviously afraid of what it would do to me, but I also wondered:

“What will happen to my family? My father’s reputation?”

“Will society accept me?”

I even imagined scenarios where I was raped and then I committed suicide because I couldn't deal with the stigma.

It took years and years of talking to my friends and colleagues to subdue my rape anxiety. I grew into the kind of person who got into a fight with everyone who pitied a rape victim’s family and tried to bring up the “izzat” angle.

But, Kaabil taught me that I am, in fact, wrong.

My fears are legit.

My regressive upbringing was correct.

I should allow my rape anxiety to eat at me, not because my safety is important to me, but because of how it would affect everyone else.

And it can teach you the same!

Basically, Kaabil is telling us that rape is a matter of honour and pride for the men in our lives. And that if we see them in self-absorbed pain because of the trauma we’re going through, the only way to end it is to commit suicide, so they can go on to be heroes with complex backstories.

That seems like a pretty good concept to base a movie on in 2017, don’t you think?

(Source: The Timeliners)

A school for grannies is making dreams come true in Maharashtra

Aajibaichi Shala is a school for grandmothers in Thane district, Maharashtra.

Dressed in bright pink saris, the grannies all sit together in a single classroom and learn to write, read and multiply, all in Marathi.

The school was opened on March 8, 2016, Women’s Day. It’s 27 grannies are aged 60 to 90. On Republic Day this year, they moved to a new, bigger plot.

Sitabai Deshmukh, 90, is the oldest student at the school. Her youngest granddaughter, eight-year-old Anushka, sometimes walks with her to the class. “Never in my long life had I thought I would get a chance to go to a school,” Sitabai says. “When I was young, my family was poor and girls didn’t have the chance to go to schools. I have had a new life for the last year.”

Her grandchildren also help her with homeworks. “We have fun studying together,” Anushka says.

On Republic Day, Thursday, the school moved to a new venue with bigger space and a garden, which made the grannies happy.

Here, they salute the flag at the Phangane zilla parishad School. They joined local kids at the venue and sang the national anthem together.

“I feel proud watching the grandmothers taking part in such an occasion, that too as students,” says Dilip Dalal, founder of Motiram Dalal Charitable Trust, which helped co-found the school with local zilla parishad teacher and activist, Yogendra Bangar.

“I started this school after one of the grandmothers said to me that she wished she could read at least the holy books. That’s when I felt the need to do this,” says Bangar. He built the single-room school with help from the Motiram Dalal trust but he buys all the supplies and pay for the utilities himself.

“I do not accept donations. It doesn’t cost much and I feel this is my baby and I should be one looking after it,” he says. “Also, I’m a teacher and this is my duty.”

The new space is larger and meant to urge grannies from neighbouring villages to join the school too. Eight more are expected shortly.

Shital More, 30, is the sole teacher at the one-room school. Shital, who is a Class 10 graduate, moved to Phangane after marriage.

“A year ago, when Bangar Sir asked me to teach the grandmothers, I was very happy,” she says.

“I teach them how to sign their names, read in Marathi and multiply,” More adds. “They are obedient and eager students,” More says. “My mother-in-law attends the school and my husband, Prakash More, has donated land for the new venue, so this school is very much close to my heart.”

The garden surrounding the new schoolroom has one tree for each of the grannies. Here, Kantabai More, 65, holds up the sign that will adorn her jackfruit sapling. The students are each responsible for their tree. “Now that all of us old ladies are in same class, we have a lot of fun gardening,” she says. “We also go on day trips. Dilipji has promised us a picnic that we are all looking forward to.”

(Source: Hindustan Times)

From liver damage to mental disorder, wounding consequences of taking common drugs

From Ayurveda to home remedies to popping pills, Indian drug consumption behaviour has evolved drastically.

A cup of hot water with lime and honey seems an out-of-fashion remedy for common cough or cold. Swallowing an anti-allergic tablet or other casually available drugs is the rage in modern times.

India is the sixth largest pharmaceutical market globally and the market is expected to grow to $55 billion (Rs 37,31,00,00,00,000 approximately) by 2020, says the India Brand Equity Foundation.

The overall Indian healthcare market is also worth around $100 billion but it's a far cry from dangers of popping pills for trifling ailments.

Recently, scientists at the University of Edinburgh have found that ingesting common painkiller paracetamol might cause liver damage. Paracetamol may cause cell damage in a similar way to cancer and hepatitis further proving that excessive doses of the drug are harmful.

It's not the only common drug which we have been popping. Here are a few others we have been exploiting:

COMBIFLAM

The popular painkiller contains paracetamol and ibuprofen which work by reducing hormones that cause inflammation and pain in the body.

The favourite drug for many is known to worsen lung problems. Those suffering from respiratory disorders like asthma add insult to injury consuming the drug when it can be avoided. Other problems associated with the drug are high blood pressure, prostate disturbances, heart irregularities, and thyroid.

In May 2016, Combiflam ran into trouble when some batches of the drug were withdrawn.

D COLD

Drugs like D Cold or Benadryl are antihistamines, meaning they fight histamines in body which cause sneezing and runny nose.

The excessive usage of the drug causes drowsiness and is also associated with blurred vision. The drug is also known to cause nervousness and anxiety and some of its severe side effects include seizures and hallucinations.

These common painkillers and decongestants like cough syrups are known to cause mood or mental changes and have their own risks which people tend to ignore since these popular drugs are readily available, and one does not care for a prescription to consume them.

The usage of these drugs can be avoided since the ailments for which these drugs are needed, limit itself, and home remedies are more than sufficient.

Doctors advise that these drugs should be taken under supervision since they may have consequences.

(Source: India Today)

From begging on Chennai streets to studying at Cambridge

Jayavel has become the talk of the town among the street dwellers of Chennai. While his family begs for a living, the 22-year-old has got a chance to study advanced automobile engineering at Cambridge University.

After crop failure in the 1980s, Jayavel’s farming family shifted from Nellore to Chennai in search of a living. Eventually, the family started begging in the streets of the burgeoning city.

“We used to sleep on the pavement. If it would rain, we would try to find other shelter in any nearby shop until the cops came and chased us out of there,” Jayavel told India Today in an interview.


After his father's death, Jayavel's mother fell subject to alcoholism. Most of his earnings were spent on alcohol. Things, however, started to look up when Jayavel met Uma Muthuraman.

Uma, along with her husband Muthuraman, stepped up to help Jayavel. She and her husband were planning to make a video story on them by the name of 'Pavement Flower'.

"My people actually didn't like them. We even tried to hurt them as we had so many people approaching us under the pretext of helping. But they only used our name to get government funds," Jayavel recalls.

However, since Uma and Muthuraman's desire to help them was genuine, their attitude soon softened. Jayavel, in 1999, was offered a proper education through their NGO, Suyam Charitable Trust.

After excelling in his 12th grade exams, Jayavel cleared Cambridge University's entrance examination. He has been offered a seat at Glendwr University in Wales to study 'Performance Car Enhancement Technology Engineering'.

For Jayavel, higher education is just a stepping stone to help accomplish his larger dreams. After finishing his studies, Jayavel plans to help running the NGO and transform the lives of many more street children in the years to come.

(Source: Your Story)

15 words English borrowed from Chinese

When people are learning a language, often they learn the names of delicious foods. English has adopted the names of many Chinese dishes. However, you may be surprised to realize that many other everyday words and phrases are also borrowed from various dialects of Chinese.

Foods
Bok choy is an Asian green that can be cooked or eaten raw. In Chinese, the expression derives from words meaning “white vegetable” because of the white stalks. Ketchup, also spelled catsup, is thought to derive from Chinese words referring to the juice of an eggplant. Oolong, literally meaning black dragon, and pekoe, meaning white hair, are types of tea. In fact, the word tea itself comes from a Chinese word! Other Chinese food words include ginseng and lychee.

Animals
Many cultures love dogs, and the Chinese are no exception. From them, we get the names of many dog breeds. Shar peis, a breed distinctive for loose wrinkly skin, get their name from Chinese words meaning “sand” and “fur.” We also get the breed name for shih tzus from Chinese words meaning “lion dog.”

Expressions
The expression chop chop, an impatient way of telling someone to hurry up, comes from a Chinese expression with a similar meaning. Yin Yang describes the interaction of darkness and brightness. Gung ho, which in English means enthusiastically or wholeheartedly, has an interesting story. A U.S. Marine officer used the phrase as a training slogan after learning the name of the Chinese Industrial Cooperative Society derived from a literal translation of the Chinese expression for “work together.”

Other Cool Things
Many martial art forms, such as tai chi and kung fu, owe their names to their Chinese origin. Mahjong is a fun matching game that many enjoy. Rickshaw is an alternative name of jinrikisha, a small cart pulled by a human driver that was once very popular in China and Japan.

This article contains only a few words adopted from Chinese. With a little investigation of your own, you will discover many more Chinese words embedded in the English language. Why not brainstorm with your family and friends to see how many more you know?

(Source: Grammarly)