Showing posts with label shillong. Show all posts
Showing posts with label shillong. Show all posts

Sunday, 3 June 2018

An IAS officer who beats Shillong traffic by cycling all the way to office

First stops – West Jaintia Hills and West Khasi Hills; Next stop – Shillong!

While some orate their way to popularity, few others by exhibiting their talents, lesser known individuals tread the steps of recognition, and manage to find appreciation in the hearts of the people by doing what they do best – Being Humble.

Leading by example, this IAS officer from Karnataka has earned quite a name for himself in Meghalaya and is widely known in the districts where he had served as — The ‘People’s Deputy Commissioner’.

Arunkumar Kembhavi has become a household name in Meghalaya. All thanks to his people-friendly, unique and out-of-the-box ideas and initiatives to facilitate change in the society and though, he no longer serves as the DC of either WKH or WJH, he is, however, still known to the people of those districts as The People’s DC.

Less you forget, Kembhavi is known for his initiatives like Wall of Kindness (first in the region), building roads with shredded waste plastic technology, green office, online administrative system, deploying effective GPS tracking software for election monitoring (the 1st in the whole country) besides a chunk of other major initiatives.

After being transferred to Shillong as the Registrar of Cooperative Societies and Director of Community and Rural Development just last week, Kembhavi, is already making a ‘green-mark’, an approach which has got many officers and staffs of the Secretariat talking about.

Shillong is a pleasant city but not pleasant enough when you are commuting from one place to another in a vehicle. And Yes! Shillong traffic was exactly the same nightmare, Kembhavi faced when he arrived in the capital city.

It didn’t take long for the young and vibrant officer to come up with an alternate solution to beat Shillong traffic and reach office on time. And his first preference was cycling to work. “After I joined secretariat last week, the first thing I did was I bought myself a cycle because I don’t want to experience the problematic nature of traffic,” Kembhavi said.


Since the commuting distance from his residence to the Secretariat is only a few kms away, it seemed a little idiotic for him to take a vehicle, with a hope to reach office in a jiffy, but only to get stuck in a traffic for half an hour.

“Shillong city is slowly becoming unlivable now and there is a need to regain the past glory of this city; and traffic being the main problem, I think we can all emulate other countries’ way of dealing with the problem — cycle to work,” he smilingly said.

Owing to the fact that Shillong’s weather is conducive to cycle, the decision to pedal all the way to work didn’t seem to bother him at all. The only challenge was, of course, the roads and all that they encompasses. “The roads here in the city are not conducive to ride a bike. And since, this is more or less a new concept, there is always a fear of being hit by a rash driver,” he expressed.

However, it is encouraging to see the attitude of the traffic police towards cyclists as they would always give way and let them through amid the chaos, Kembhavi added.

“For me, cycling is not a mean of staying fit, rather, it is a functional necessity to beat traffic,” said the IAS officer adding that the amount of time he saved from patiently waiting and getting annoyed in the traffic, is spent on more resourceful things at work.

Stating that the reactions he received from his colleagues are quite encouraging, Kembhavi said that the intentions expressed by some officers to ‘maybe’ follow suit is encouraging but then again, there is a slight disadvantage and that is the city roads does not have a cycling track to protect and restrain the cyclists to a particular track/ tracks.

“Meghalaya has a good cycling club led by Abhishek Bhagotia (another IAS officer) called Cycling Shillong and I think through this club, we can encourage people to consider cycling as it is a more convenient mode of transportation within the periphery of the city,” he observed.

Stating that the number of cyclists in Shillong has increased, if not remarkably, Kembhavi said that youths are now getting into cycling, it is important to dedicate a lane for cycling in the roads of Shillong.

Though the perks attached with cycling is fitness and time-saving besides others, there is, however, a side-effect of cycling in the streets of Shillong and that is the pollution emitted from vehicles on a daily basis.

“The poisonous gas emitted by vehicles everyday is a bane for us and it deters us from achieving our objectives of staying healthy and fit. If only we can replace 100 cars with bicycles in the city, it would have proved beneficially not only physically but also environmentally. I don’t see any reason why people shouldn’t take up cycling,” he said.

(Source: TNT)

Friday, 11 November 2011

Don Bosco Museum of Indigenous Cultures in Shillong- Day 7

It was our last day in Shillong. I was eager to go home. But before leaving Meghalaya, we went to see Don Bosco Museum of Indigenous Cultures. We had again hired Guddu’s vehicle to reach Guwahati. Before heading towards Assam, Guddu took us to the museum at Mawlai. On the way, he told us that locals would not allow outsiders to drive there and it was difficult to earn money through other sources. He also informed us that being the Khasi dominated area, outsiders dare not come here after 6 pm and the scene is slowly changing.

Don Bosco Museum of Indigenous Cultures






The beautiful door

Entrance of the museum
The museum was inaugurated by Sonia Gandhi in 2010. It showcases the entire North East of India under one roof. The seven storeyed Museum building rises into Shillong’s skyline as a unique and landmark centre. The newly added skywalk provided us a 360° view of the beautiful Queen City of the North East. Equally attractive was the 28ftx25ft relief map of the North East in fibre glass.

Vij sitting on a chair made of elephant tusk

Justin, who welcomed us at the museum, helped us with the galleries inside. He was very humorous and spoke good English.

The seven-storeyed Museum offered us an unforgettable experience of the North East by means of over 14 aesthetically pleasing and informative galleries. All the galleries were provided with multimedia presentations.

The museum had an amazing collection of attire, accoutrements, weapons, ornamentation and rare photographs. Justin informed us that it was the largest cultural museum in the whole of Asia as far as indigenous cultures of the North East were concerned.

There were 14 well laid out galleries of international standard containing artefacts, paintings, fibre glass figures – all a feast to the eyes and a source of knowledge. The topmost gallery was where we relaxed and enjoyed watching some of the rare dances of the North East.

1. Pre-History Gallery: The Prehistory gallery explains the history of Man’s gradual evolution as expounded by a Physical Anthropologist.

2. Basketry Gallery: The village set-up so realistic of this gallery takes the visitor to the remotest corners of the Northeast.

3. Land and Peoples Gallery: This gallery provides a beautiful overview of the places and peoples of the Northeast: 32 large size photographs in colour, 26 in black and white and 18 life size fiberglass figures and 60 busts are an exciting presentation.

4. Musical Instruments Gallery: Here the eyes can feast on traditional musical instruments. If they come alive, they will mesmerize every visitor with their melodious music.

5. Fishing, Hunting and Gathering Gallery: The varieties of baskets used in fishing and the implements used in hunting and the types of containers used during harvesting are indeed astonishing.

6. Weapons Gallery: Weapons too are part of culture. Traditional weapons may not be used nowadays. But the gallery preserves them to recall the past and to remind us how people struggled to protect themselves and their dear ones.

7. Agricultural Gallery: This gallery illustrates various agricultural practices by means of three beautiful dioramas. A 255-year-old mighty tree in the middle of this gallery is indeed an attraction.

8. Traditional Technology Gallery: The dioramas displaying pottery, wine-making, basket-making, blacksmithy, goldsmithy, weaving, wood-carving, leather works and cane-making provide a quick tour of the Northeast with appropriate explanations.

9. Costumes and Ornaments Gallery: This is another feast to the eyes. The display of traditional ornaments, shawls and colourful tribal costumes literally take the visitor to the farthest areas of the Northeast.

10. Housing Pattern Gallery: This gallery provides a glimpse of the socio-economic situation of the people of N.E. India, including Sikkim.

11. Art Gallery: This gallery displays all the eight States by means of their ancient i artifacts and paintings.

12. Photo Gallery: It houses a large number of rare photos from the Northeast depicting the cultural life of the people almost a century ago.

13. Religion and Culture Gallery: Here 12 large panels guide the visitor through the major religious beliefs and cultures of the world.

14. Media and Culture Gallery: In this gallery one can sit back and enjoy some of the excellent dances of the Northeast. It is like going to all the States of the Northeast relaxing at DBCIC.

Visiting hours:
Summer: 9.30 am to 3.30 pm (Sunday: 1.30 pm to 3.30 pm)
Winter: 9.30 am to 4.30 pm (Sunday: 1.30 pm to 4.30 pm)




We left the Museum around 12 noon and travelled towards Guwahati. On the way, stopped at a different dhaba in Nangpoh and had some fried rice. We reached Guwahati airport little early and I bought some Assam Tea for a few friends back in Doha. We reached Kolkata airport around 10 pm and I did a small shopping for Bengali sweets at the airport. We had some nice dinner at a restaurant there.

We reached Doha on the next day at 7 am and it was a big relief! I was tired and still wondered if it was worth the spending, as it had cost around Rs 40,000 per person. Maybe it was a kind of break from the desert that we wanted, but coming from a region where we get to see greenery, rain and ghats, I didn’t feel anything special about the trip. Oh, yes, I got to see how filthy and overcrowded Kolkata is! The ghats, clouds, mist, trees, rain, waterfalls, hill stations, everything we have in Karnataka and fortunately, I have seen umpteen number of times. So if you don’t get to visit Meghalaya, no regrets, just head towards Kodagu J

Wednesday, 9 November 2011

Balancing Rock in Meghalaya– Day 6

Once back on the road, we saw Balancing Rock called ‘Mawryngkew Sharatia’ (Maw means stone; ryngkew means earth; Sharatia means name of the god). The rock was just a few metres away from Mawlynnong.

Balancing Rock
The rock defies logic and science. The boulder was black, long, huge and massive. When we looked at its base, we saw that it perched atop a very small foundation, totally balanced. We wondered how gravity really works. Earlier, the Khonjee clan (one of the Khasi tribes) used to offer sacrifice and do ‘puja’ here. After their conversion to Christianity, this place fell into disuse. Now, only tourists visit this rock.




We were tired and returned to Shillong. And on the way, most of us fell asleep. After reaching the hotel, we took rest for a while, before going for shopping at Police Bazar, as it remains open till 8-8.30 pm.

Tuesday, 8 November 2011

Khasi food in Mawlynnong, the Cleanest Village in Asia – Day 6

Owing to the absence of flat land, no paddy is grown here. The villagers have to depend on Shillong for rice, but they grow betel-nut, betel leaf, broom, black pepper, orange, pineapple and bay leaves.

Suprisingly, the village has 100 per cent literacy and most of the villagers are conversant with English language.

The village offers a number of small tea shops, where we wanted to have some snacks. In one such small tea shop, we had our lunch. The Khasi food was very simple, yet tasty. We had rice, sambar, lady’s finger curry, fish fry and chicken fry.
The hotel
Khasis are a matrilineal society as opposed to a matriarchy, means a family’s lineage is traced through the surname of the wife, with the youngest daughter inheriting all the family’s property. Women are found clothed in their traditional Dhara and one can really feel the woman power when you see them.

Khasi woman serving food
Umer's camera is hungry too...

The three major tribes of Meghalaya have distinct costumes and jewellery. However, with the change of time as in the rest of the country, the males have adopted the western code of dress leaving the ladies to continue the tradition of ethnic sartorial elegance.

The Khasi lady wears a dress called 'Jainsem' which flows loose to the ankles. The upper part of her body is clad in a blouse. Over these, she ties both ends of a checkered cotton cloth on one shoulder, thus improvising on apron. On formal occasions, worn over the 'Jympien' is a long piece of Assam muga silk called 'Ka Jainsem Dhara' which hangs loose below the knees after being knotted or pinned at the shoulders. The 'Tapmohkhlieh' or head-shawl is either worn by knotting both ends behind the neck or is arranged in a stylish manner as done with a shawl.

The Jaintia maidens dresses like her Khasi counterpart but with the additional of a 'Kyrshah' - a checkered cloth tied round the head during harvesting. On formal occasions, however, she dons a velvet blouse, drapes a striped cloth called 'Thoh Khyrwang', sarong style round her waist and knots at her shoulder an Assam muga piece hanging loose to her ankles. In contrast, the Garo women wears a blouse, a raw cotton 'Dakmanda' which resembles a 'Lungi' and the 'Daksari' which wrapped like a 'Mekhla' as worn by Assamese ladies.

The jewellery of the Khasis and the Jaintias are also alike and the pendant is called  'Kynjri Ksiar', being made of 24 carat gold. The  Khasis and the Jaintias also wear a string of thick red coral beads round their neck called 'Paila during festive occasions. The Garo ladies wear Rigitok, which are thin fluted stems of glass strung by fine thread.

The Khasi men wear jymphong -- the sleeveless coat -- which is a garment leaving the neck and arms bare, with a fringe at the bottom, and with a row of tassels across the chest; it is fastened by frogs in front. They also wear a cap with ear-flaps. The elderly men, or other men when smartness is desired, wear a white turban, which is fairly large and is well tied on the head. The Khasi men are seldom seen without a haversack in which betel-nut, lime, and other odds and ends are kept; and the woman has her purse, which, however, is not visible, being concealed within the folds of her lower garment.

The weapons of the Khasis are swords, spears, bows and arrows and a circular shield which was used formerly for purposes of defence. The swords are usually of wrought iron, occasionally of steel, and are forged in the local smithies. The Khasi sword is of considerable length, and possesses the peculiarity of not having a handle of different material from that which is used for the blade. In the Khasi sword the handle is never made of wood or bone, or of any- thing except iron or steel, the result being that the sword is most awkward to hold and could never have been of much use as a weapon of offence.

We left Mawlynnong and on the way, saw Balancing Rock.

Monday, 7 November 2011

Sky View in Meghalaya – Day 6

Sky View is a 85-feet bamboo structure -- resembling a tree house -- made by the villagers, which offers a bird's eye view of the village and a panoramic view of Bangladesh plains. I loved walking on these narrow pathways surrounded both side by trees and flowering plants.


On the way, we found a huge rock with a dent created by rainwater. Did I mention that the village name in Khasi means “A Dent or Cavity On The Rock”? Yes, ‘Mawlynnong’ in Khasi means a dent on the rock.
There were so many orchids dangling from the trees and hedges, adding to the beauty of the village.

After reaching the sky view, we waited for others to come down, as the Khasi woman sitting guard told us that only five can go at a time. It was a bamboo bridge leading people to the bamboo platform built on the highest branches of the area. Hats off to the smart design and craftsmanship, it was outstanding. Though the structure looked rickety it was very strong and safe to walk. Bamboo canes were tied together with the help of cane ropes to make the pathway. Surprisingly, not even a single iron nail was used there. We walked carefully holding the bamboo railings of the bridge with both the hands.
Sky View
 




Steep climbing...

Plains of Bangladesh seen from the top...
After reaching the highest point we saw the plains of Bangladesh. The platform was swaying with the wind and Vij was too scared to stand there for more than five minutes. The platform was standing on the branches of five to six trees. When we looked down, we saw nothing but the surrounding tree tops.

We came down carefully and walked towards the village.

Sunday, 6 November 2011

Mawlynnong, the Cleanest Village in Asia- Day 6

We had travelled around four, mostly bumpy, hours from Shillong to reach this place. On the way we saw Pynursla village and I immediately fell in love with the Khasi way of life as we entered Mawlynnong. The village looked like a garden, thanks to the villagers who chip in a few rupees every month to pay for a village gardener who keeps the place immaculately clean and has planted some fantastic flowers and exotic plants from the surrounding forest.
Mawlynnong

We had travelled around four, mostly bumpy, hours from Shillong to reach this place. On the way we saw Pynursla village and I immediately fell in love with the Khasi way of life as we entered Mawlynnong. The village looked like a garden, thanks to the villagers who chip in a few rupees every month to pay for a village gardener who keeps the place immaculately clean and has planted some fantastic flowers and exotic plants from the surrounding forest.
The village is located in the East Khasi Hills and is also referred as ‘God’s own garden’. It has won the acclaim of being the cleanest village in Asia in 2003, and is around 90 km from Shillong. 
We found “Thapas”, bamboo dustbins, at every nook and corner of the village. Every single piece of litter and fallen leaves or flowers are collected in the dustbins and later shifted to a pit to be used as manure by the villagers. The village has a very strong and strict council and smoking is completely banned here. The council imposes a fine if anybody is found guilty of throwing litter or cutting tress unnecessarily. The council also conducts a strict inspection at each and every house, at regular intervals, for their sanitation facilities.
We found a person cleaning the road, and I came to know that rain or shine will not deter these villagers from rising early to sweep the roads, and this process is repeated several times a day. Even though some cleaners have been hired by the village council to sweep the roads, many villagers take turns to make sure they are swept several times a day.
Signboard to guest house



We saw a community hall where visitors can offer donations which is further used by the residents for the maintenance of the infrastructure of the village. After seeing the community hall, we just went straight away to the Sky View.