Monday, 2 April 2018

How I became an unfair teacher

It's easy to forget how tiny, arbitrary, everyday decisions can shape a kid's school experience, writes Ben Orlin in the Atlantic. Read on: 

In third grade, I got back a spelling quiz with red ink next to the word kitchen. I asked the teacher what my mistake was, and she pointed to my sloppy handwriting: “That r should be a c.”

“That is a c!” I said. “Why would I spell ‘kitchen’ with an r?”

“You tell me,” the teacher said. She strolled off.

That episode stands out among my memories of the year. More than sculpting dragons and writing Halloween stories, more than field trips, math games, and girls I had crushes on, what I remember most vividly is this unfairness. Never mind how trivial and meaningless it was.

It was a c, darn it.

When I became a teacher, I became preoccupied with the enduring legacies of school. I began wondering why we forget so much (quick—what’s a logarithm?) and why we remember what we do. I thought back to my own strongest recollections and quizzed my friends about theirs. A few themes emerged: teachers’ rambling anecdotes, cute lab partners, getting away with mischief.

But most of all, people remember injustices. False accusations of cheating. Getting singled out randomly for scolding. Points deducted on a cheap technicality. As a teacher myself, I vowed I’d do better, that I’d run a fair classroom where every student got a voice and a straight deal.

In October of my second year teaching, the principal called me into his office to meet with a tenth grader. Eyes averted, in a low and quivering voice, the student told me, “I feel like you always get on my case.”

“I’m sorry if you feel singled out,” I said. “When a group is distracted, I tell everyone to get to work.”

“No,” she said forcefully, straining for words. “If there’s like four people talking, you always call my name, and then tell us to get back to work.”

To my surprise, I realized it was true: The same morning, I’d done exactly that. And two days earlier, too. I’d been experimenting with group work in her class, and I hadn’t yet calibrated my mental detector for “noisy and productive” versus “noisy and distracted.” I knew it was a problem. For weeks, I’d been spinning like a weather vane, letting the class slide out of control and then snapping at them. Or so I thought. It now seemed that I wasn’t snapping at them—too often, I was snapping at her.

“Maybe you’re right,” I said at last. “I’m sorry about that. I guess I notice you more than others because I know you’re a strong math student, and you’re struggling in the class. So I worry.”

“But I’m trying,” she said, close to tears, and I realized I’d made a deeper mistake. I’d chalked up her lack of success to apathy, distractions, low effort—anything that would put the ball in her court rather than mine. With my attention split a hundred ways—the seniors flailing in calculus, the bio class I lacked the expertise to teach, the logistical tangles of running a homeroom—I’d been marking F’s on her quizzes without really considering the name at the top or how my class must look through her eyes.


I apologized again—sincerely, this time—and spent that night wondering how I’d been so oblivious to my own small cruelties.

The asymmetries of the classroom are intense. With each teacher responsible for a hundred students or more, the typical kid occupies a teacher’s thoughts for—at best—a minute or two per day. But each student only has a handful of teachers. Every instructor looms large in her world, wielding power over her days, via class periods; her nights, via homework; and her future, via grades. She spends much of her time thinking about the teacher’s demands, the teacher’s expectations, the teacher’s preferences and inconsistencies.

So when a teacher briefly focuses attention on a particular student, it comes with the heat and intensity of a spotlight. A moment the teacher barely remembers might stick with the student for years.

When a teacher focuses attention on a particular student, it comes with the heat and intensity of a spotlight.

This was a frightening realization for me. Classroom lessons may slip quickly through students’ fingers, but the classroom experience lingers in memory. Each teacher offers students a different model of authority and justice. We set our own standards of fairness and sometimes fail to honor them. A teacher swings a heavy club, and we can leave big, purple bruises if we’re not careful.

Ideally, we’d consider every student’s perspective, every moment of the day. But that effort is difficult with the limits of our time, energy, and imagination. In practice, it helps to adopt rules of thumb, rehearsed habits of fairness that can spare students undue suffering—and keep us from living on as demons in their memories of school.

My biggest rule is a familiar cliché: Always ask before drawing conclusions. It seems simple, but it's a defense against instinct. Often, I think I know what’s going on: That student is dozing off after a late night of video games; that kid is copying answers from the back of the book; those two are giggling and gossiping instead of working. But the real story is sometimes innocent: He’s dozing because he had a shift at the family store last night; she’s only paging through the index, not the answers; and those two are actually giggling over the fact that I wrote “grape” instead of “graph” on the board.

My own memories of petty student frustrations should have taught me what a wrecking ball a teacher can be. But they didn’t. The understanding came only after carelessly knocking a few of my own students to the ground, and then working—slowly, purposefully—to help them back up.

How Indian parents find time and privacy for sex despite joint families, small flats

Strategically-planned sexy time is a parental necessity, particularly in a country known for its traditional joint family structure—a system that leaves little privacy for sex. Data from the 2011 census, released last year, shows that, although the multigenerational family is on the decline, variations continue to thrive: Couples might live with their children, as well as a sibling, or an elderly aunt, or a widowed parent.

Not surprisingly, this is more prevalent in urban areas, a fact undoubtedly related to the prohibitive cost of property in metropolises like Mumbai, where a couple and their children may live in cramped households, and even share a bedroom.

What all this means is privacy for A-rated parental activities is a rare, precious commodity.


Some mice play when the cats are away, which ensures there are no unpleasant surprises. And some parents say they keep kids busy with other members of the family while they have a quickie.

“We live with my in-laws and our 5-year-old but haven’t ever been walked in on during sex,” S. says. (All parents agreed to speak on the condition they be identified only by their initial, because … sex.)

P., a father of two junior schoolers, lives in a traditional joint family with his wife, kids, parents, brother and brother’s family. “We’ve been careful about [sex] and continue to be,” he says.

And then there are daredevils like R., whose nuclear family household includes a preteen and toddler.

“I’ve found that till your child is roughly four, it’s relatively safe to ‘do it’ just after they’ve fallen asleep, while they’re in deep sleep mode,” she says. “Stack up some pillows between you and them, and go for it as quietly as you can.”

However, R. admits, it is tricky business.

“Sometimes their little arms flail about and eyes flicker open. A young baby can usually be put right back to sleep with some patting and a lullaby, but for older, more inquisitive toddlers, you need to have a blanket handy to pull over yourselves super quick, to hide the buck-naked evidence,” she says, adding that you need to be prepared to answer questions that may arise then or later on.

But for C., who lives with her in-laws and is mom to a baby and 3-year old, covert coupling isn’t worth the risk.

“My babies think their mother is in danger and begin to cry,” she rues. “It’s a psychological complication waiting to happen.”

To a certain extent, C.’s right.

“A newborn will not be able to notice or be affected if parents have sex nearby, but as children grow older, it is difficult to gauge how alert they are. They could wake up at any moment,” says Dr Shefali Batra, a Mumbai-based psychiatrist.

But if kids do wake or walk in, whether there are any lasting scars depends more on parents’ reactions to these accidental witnesses.


“It’s an awkward situation for both parents and children, but it is important to pay attention to the child’s reaction,” says Dr Mohit Shah, a consultant psychiatrist at Unlimited Potentialities, a mental healthcare clinic in Mumbai. “Younger children may think you’re either playing or being violent. Some may be curious and ask questions. Older children who are more aware will be embarrassed. Children may not be traumatised but it depends on how parents handle the situation.”

Dr Batra advises couples to react to being found in this excruciatingly awkward situation with as much parental composure as possible.

“It’s crucial that you don’t show embarrassment. Reassure them if they look scared, and set the tone for the discussion that’s to follow,” says the founder of the mental health initiatives InnerHour and Mindframes. “Be honest—your child should know that sex is not a bad thing, that it’s normal, and it’s something adults do privately.”

If your reaction in the past has been panic, embarrassment and a crisp, ‘Go back to bed’, without having sat down later and explained to your child what it was they saw (an age-appropriate explanation, of course), you’re walking a parental tightrope. In a Season 2 episode of the sitcom Modern Family, Claire and Phil Dunphy react with panic and denial when they are caught in the act by their three children. This comical situation concludes with the children, who are grossed out but far from irreparably damaged, gifting their parents a lock for their bedroom door.

This TV episode may have had a neat ending, but real life isn’t scripted. “There is no standard response,” says Dr Batra. “First, if you’re undressed, throw your clothes back on. Don’t lie, using gems like ‘We were just wrestling,’ because your child may want to join in. Or they may think naked wrestling is the norm and ape your behaviour with their own playmates. They may even talk about their mummy and daddy wrestling in the nude when they’re at school or with relatives. The truth is definitely safer on all counts.”

If your child has their own room and happened to come to yours, ask them to wait for you back in theirs. Smile reassuringly as you say it, and when you get dressed and go to them, explain what they saw frankly. If your child sleeps in the same room as you, ask them to wait out for a minute or close their eyes, as you throw clothes on before explaining yourself.

And delivery matters.

“Take a deep breath to calm yourself. Don’t broach the subject of sex with awkwardness or shame, because your child will associate sex with those emotions too,” Dr Shah says. “If your child is over three, they’ll have plenty of questions, so answer as best you can.”

Dr Batra even suggests seeing the coitus interruptus as an opening for some introductory sex ed.

“You don’t need to go into graphic detail for children below six, but drive in the message that sex is something parents do in private,” she says.

And here’s R.’s advice: Be accurate and honest whenever you do have to explain yourself. “They (kids) don’t need intricate details, but answer their questions when they’re young and expand on them as they grow older,” she says. “If you don’t know where to start, they learn a lot of detailed plant biology in school. Drawing parallels to the human body might be a good way to have a conversation.”

If my two paise count, I say avoid the caught-naked scenario altogether. Send your kids off with assorted family members to a restaurant, movie or fair (your treat) and rock that headboard till you hear the key turning in the lock.

N., who is part of a nuclear unit with his wife and almost-7-year-old, perhaps sums up best the secret to sex – without interruption – after kids: “We time it well.”

(Source: The Swaddle)

New Zealand employees try four-day week

One firm’s employees are packing their extra day off with activities and have more energy for work

On the first long weekend of her employer’s experiment with a four-day working week, Kirsten Taylor freaked out a little bit. Like a housework hurricane, she got through mounds of clothes-washing, weeded the garden, cleaned the windows and mowed the lawn.

It had been lovely to spend extra time with her 21-month-old son, but by the end of the third day off she was shattered.

“I actually found that day really hard. I ran myself ragged,” laughs Taylor, who is a solo mother. “I hadn’t yet programmed that routine into my life. I thought: I don’t know when the next one of these is coming, I better get everything done. I don’t think I did it well, but heck it was a productive day!”

Taylor is one of 200 employees at New Zealand trustee company Perpetual Guardian, which is halfway through a six-week long trial which could have profound implications for the future of labour. Staff are working four days a week but getting paid for five.

The experiment began in early March and will conclude in mid-April, after which productivity data will be collated and analysed. Employees will find out if the new routine will be adopted full-time in July.

New Zealanders work an average of 1,752 hours a year, making them close to average compared with their OECD peers. Germans spend the least amount of time working annually, closely followed by Denmark, Norway and the Netherlands, while Mexicans, Koreans and Costa Ricans clock the most.

Luxembourg is the most productive country in the world, despite its workers toiling away for an average of only 29 hours per week.

Last year the Autonomy Institute made renewed calls for the implementation of a four-day week, saying it would help even out the unhealthy distribution of work and shift the focus to producing better work in a shorter time.

Christine Brotherton, head of people and capability for Perpetual Guardian, said many employees brought a similar level of focus to making the most of the extra day off as they would apply to their work.

“People have been thinking quite hard about that third day off and how best to use it so it can change their life. Some people come back to work and are incredibly energised,” says Brotherton.

People relax on the Wellington waterfront. Perpetual Guardian, which is based in Wellington, said the shorter working week is energising its staff. Photograph: Oliver Strewe/Getty Images/Lonely Planet Images
“People have been training for marathons, going to the dentist, getting their car serviced, or doing the shopping for their elderly parents. All the stuff that has been put on the back burner, but either helps themselves or their family. Life administration.

“But some people haven’t quite realised that if we have three days off, the four at the office have to be very productive, and we need to address that,” she adds.

For the last two years a Swedish care home trialled a six-hour work day, with mixed results. Benefits included a 10% drop in sick leave and higher job satisfaction, but overall increased costs by 20%.

Amazon is also reportedly piloting a 30-hour work week for some employees. Whilst workers on the 30-hour work week receive the same benefits as full-time employees, they earn 75% of the salary – and results aren’t in yet on the pilot’s outcomes. KPMG and Deloitte offer four-day work weeks to some employees (with certain conditions attached), while Google allows some employees full control over 20% of their working week, hoping that the creative freedom will lead to new ideas and innovations.

Perpetual Guardian’s CEO, Andrew Barnes, a Briton, says the experiment is generating interesting data, which will be analysed by academics at two leading New Zealand universities before a decision on extending the trial is made.

According to Barnes, some employees have found the reduced time to complete their work stressful. “People were really positive going in, then a bit negative, then positive again,” says Barnes. “In general terms, people are more positive because they are suddenly able to do things that they otherwise couldn’t do.”

Supporters of reduced working hours have been cheering on the trial. “I don’t feel the pressure for it to succeed, but I think my staff do. People are telling me: we have to make this work for New Zealand,” says Barnes.

“From my point of view, it’s very difficult as an owner of a business to see any way that this is not positive for me at the moment.”

But he expressed disappointment at the lack of interest in the trial shown by the New Zealand government, despite its potential implications for addressing issues from work/life balance and the gender pay gap to the health and mental wellbeing of working New Zealanders.

Having survived her day of housework, Kirsten Taylor has now settled into the new routine. She loves spending more time with her son, saving money on childcare and getting through her to-do list. Her personality and “head down, bum up” work style suit the arrangement perfectly, she says.

While her colleagues still socialise during the work day, the office space is quieter and more concentrated, and “water-cooler chats” are briefer. “I am feeling significantly better equipped when I begin the work week now,” she says.

“[The trial] was definitely more pressurised than I would ever have expected. But now I am nervous about when it ends. I don’t know anyone who wants to return to the old routine.”

(Source: The Guardian)

Sunday, 1 April 2018

Chinese rhymes

Would it be right to say that a lot of old Chinese poetry has pretty much gone from being perfectly rhymed Robert Frost poems to being weirdly rhymed Emily Dickinson poems? writes Anthony Madrid, the author of Try Never, in The Paris Review. Read on: 

Everybody who cares anything for old poetry in English knows how it feels—knows how awful it feels—when a poem is rhyming away and then suddenly the rhyme goes off the rails for a second because English pronunciation has changed since the time the poem was written. Take a look at this gallery of specimens.

Exhibit A:

Come live with me and be my love,
And we will all the pleasures prove

Millions of examples of that. Love rhymed with prove or move. Elizabethan poetry is rife with this.



Exhibit B:

A winning wave, deserving note
In the tempestuous petticoat;
A careless shoestring in whose tie
I see a wild civility.

Tie used to be pronounced tee. Read it again and say tee where it says tie. Aha.



Exhibit C:

Leave such to tune their own dull rhymes, and know
What’s roundly smooth or languishingly slow.
And praise the easy vigor of a line
Where Denham’s strength and Waller’s sweetness join.

I don’t know whether Pope pronounced line “loin,” or join “jine.” But it must have been one or the other.



Exhibit D:

Tyger! Tyger! burning bright
In the forests of the night,
What immortal hand or eye
Dare frame thy fearful symmetry?

Eye was pronounced ee. Read it again.


Now, granted, it is possible to find these sonic derailments attractive, especially if you’re a modern undergraduate who is strongly prejudiced against rhyming poetry in the first place. In cases like that, the young, cutting-edge reader delights to find a surprising splash of “free verse” amid the “stupifying welter of couplets” or whatever. About these students we need say no more. The rest of us, of course, regret the loss of the intended effect.

What does all this have to do with Chinese? Well, if you don’t already know, you could easily guess that the Chinese language—with all its dialects, creoles, sister languages, and God knows what all—has changed a great deal in the last, oh, three thousand years. We have quite a bit of Chinese poetry from way back in there, and if I understand things correctly, the Chinese still like it. A generalization, but I’ll venture it. And indeed, there were centuries wherein one could not even pretend to be educated unless one could recognize at a glance any reference to any of the 305 poems in the oldest Chinese poetry anthology, the Shijing. This, despite the fact that what came out of your mouth when you recited the poems was quite drastically different from what the stuff sounded like when it was composed, a thousand, two thousand years before you got a hold of it. And here we come to the heart of the matter.

You would think that what I’m going to call “rhyme spoilage” would be a constant threat to classical Chinese poetry—and you’d be right. Those examples I gave of rhyme spoilage in English? The oldest specimen up there is about four hundred years old. What would happen if we looked at samples of English rhyming that were five times as old as that? (Which, of course, is impossible, since both the English language and rhyming poetry did not exist in Europe two thousand years ago.) You might think all Zhou dynasty rhymes would have been obliterated by now. But you’re in for a surprise. We’ll just look at one example.


Here is an English translation (by Burton Watson) of one of the most famous poems from the Shijing:

Peach tree young and fresh,
bright bright its blossoms:
this girl’s getting married,
she’ll do well in her home.

Peach tree young and fresh,
plump are its fruits:
this girl’s getting married,
she’ll do well in her rooms.

Peach tree young and fresh,
its leaves lush and full:
this girl’s getting married,
she’ll do right by her people

Here’s the same thing, word for word, according to Michael Fuller:

peach…….’s…….young and vigorous
brilliant…….its…….flowers
this…….child…….is on…….going to husband
proper…….her…….room…….house

peach…….’s…….young and vigorous
there is…….plentiful…….its..…..fruit
this…….child…….is on…….going to husband
proper…….her…….house..…..room

peach…….’s…….young and vigorous
its…….leaves…….luxuriant
that…….child…….is on…….going to husband
proper…….her…….house..…..people.

And here are the last words of each line, with the rhymes in blue bold (don’t worry about the diacriticals; you don’t need to understand those for our purposes here):

yāo
huá
guī
jiā

yāo
shí
guī
shì

yāo
zhēn
guī
rén

Want to hear somebody read the poem aloud in modern Chinese? Click here. Wanna see it written out in Chinese? Click here. And after you’re done screwing around with that, note that the second and third stanzas certainly rhyme just like they’re supposed to—even though the words a modern Chinese person enunciates sound nothing like the original pronunciations of the words.

I have right here in front of me an extraordinarily useful book that just came out from Harvard University Press called An Introduction to Chinese Poetry: From the Canon of Poetry to the Lyrics of the Song Dynasty, by the abovementioned Michael Fuller. There are other books where you can get word-for-word renditions of the poems, but this book also gives you the linguistic reconstruction of the original rhyme sounds, so you can see something about the poems that only a specialist would have been able to see, hitherto.

I, personally, don’t understand the linguistic hieroglyphics that are used here, but I can see what rhymed, and I can also see how different from modern Mandarin the various words were in 1000 B.C.E. For example, second stanza: the modern Chinese rhyme is {shí | shì}; the ancient Chinese rhyme was {*mə.lit | *s.tit}. I don’t know what “*mə.lit” sounds like, but I can tell you one thing it doesn’t sound like: shí. That’s how much the words have changed in three thousand years. Yet—and this is the crazy part—they still rhyme in their new forms. This can only be because all the vowels and the consonants shifted together and consistently, like with the Great Vowel Shift in the Indo-European languages. Or that other thing where all the p’s in Latin show up as f’s in English (pater/father, et cetera).

Meanwhile, in that first stanza, the rhyme looks dicey to me. The pair {huá | jiā}—is that a legit rhyme in Chinese? I can’t help but think it’s not the poet’s desired effect, but it’s hard for me to be sure; I’m out of my depth here. But look, if that particular example is not well chosen, trust me: I could pelt you with hundreds of cases about which there could be no doubt. Like, just opening the Shijing at random, I’m looking at a stanza where the end words are: ē, yōu, zǐ, and jiāo. Surely none of those rhyme with each other.

And see, this is where you come in. My questions are: Would it be right to say that a lot of old Chinese poetry has pretty much gone from being perfectly rhymed Robert Frost poems to being weirdly rhymed Emily Dickinson poems? As in:

And now We roam in Sovreign Woods –
And now We hunt the Doe –
And every time I speak for Him
The Mountains straight reply –

And do I smile, such cordial light
Opon the Valley glow –
It is a Vesuvian face
Had let it’s pleasure through

And when at Night – Our good Day done –
I guard My Master’s Head –
’Tis better than the Eider Duck’s
Deep Pillow – to have shared –

… and so on. Is that what we’re looking at? What I really mean is: Do modern Chinese-poetry enthusiasts have to develop a taste for Dickinson-style rhyming? And if so, is that fun for them? Or what.

Or put it this way: Does rhyme spoilage—spoil anything for them?

Here’s my other question. If I understand the thing, medieval (not ancient) Chinese poets intentionally used superannuated rhymes all the time in their stuff, based simply on the authority of the ancient classics. In other words, there were pairs of words that they considered good rhymes, despite the fact that the words did not rhyme to them, and indeed had not rhymed to anybody in a thousand years or whatever. It’s sorta like W. H. Auden doing this in 1939:

Earth, receive an honoured guest:
William Yeats is laid to rest.
Let the Irish vessel lie
Empties of its poetry.

But that was a stunt. Yeats was emptied of his poetry ’cuz he was dead, and that rhyme {lie | poetry} is “dead,” too, get it? But who in the world would deliberately use dead rhymes not to make a point but simply based on the reasoning, Well it was good enough for the ancients, so it’s good enough for me—? The answer to that question is apparently zillions of Tang- and Song-dynasty poets. So my question #2 is: What’s up with that? How can they possibly have done this? It just seems so, so counterintuitive …

Right now there are people reading these very words who know—who truly know—the answers to these questions. So I’m going to go ahead and announce a very exciting conference that is to be held in my gmail inbox. We are looking for papers that would speak to the two questions, above. As with all conferences, cranks and mental defectives are welcome. Here is my email. Now, I want to emphasize: I don’t know Chinese, I don’t wanna hear a lot of personal narrative, I don’t have all day. The conference is beginning right now. Here is your lanyard. Start talking, expert.

Does Justin Trudeau apologise too much?

Canadian Prime Minister Justin Trudeau has so far issued four formal apologies for historic injustice since his government's election in 2015, beating all his predecessors in government mea culpas. Why is Trudeau Canada's most apologetic leader?

Just over six months after his election, Justin Trudeau stood in Canada's Parliament to say sorry.

His apology was made before descendents of passengers of the Komagata Maru, who were present for the statement.


The Japanese vessel was carrying 376 Sikh, Muslim, and Hindu passengers who were denied entry into Canada in 1914 under immigration laws at the time.

Trudeau called the incident "a stain on Canada's past".

It was the first in a series of formal apologies made by Trudeau's Liberal government to acknowledge historic injustices in the country's past.

His government is expected to issue at least one more mea culpa, having hinted at recognition of a 1939 incident where Canada turned away Jews seeking asylum from Nazi persecution.

Acting on a recommendation from Canada's Truth and Reconciliation Commission, last year Trudeau also asked Pope Francis to apologise for the Catholic Church's role in the residential school system, where indigenous children were abused for decades.

Immigrants on board the Komagata Maru in 1914
The pontiff recently turned down the request, saying that while he supported the church's role in reconciliation, he felt he could not personally respond.

Trudeau's propensity for apologies comes in stark contrast to his late father.

Pierre Trudeau, who served twice as Canadian PM, rebuffed calls from the opposition in 1984 to issue a government apology for the internment of Japanese-Canadians during the World War Two.

The elder Trudeau rejected the idea that a government's purpose could be to right the past.

"It is our purpose to be just in our time," he told the House of Commons.

So why is Justin Trudeau so ready to say sorry?

He acknowledged the "different perspective" between father and son at a conference in Toronto late last year.

"(My father) came at it as an academic, as a constitutionalist," he said.

"I come at it as a teacher, as someone who's worked a lot in communities."

He added that "apologies for things past are important to make sure that we actually understand and know and share and don't repeat those mistakes".

Addressing Canada's parliament, Mr Trudeau absolved the
Tsilhqot'in leaders of any wrongdoing.
Canada is, of course, not alone in issuing apologies for past injustices.

Political Scientist Rhoda Howard-Hassmann of Wilfrid Laurier University says one of the earliest notable government expressions of regret came on 7 December, 1970, when German Chancellor Willy Brandt fell to his knees before the monument to the Warsaw Ghetto uprising of 1943.

"That was a highly symbolic act," she says.

Other important formal mea culpas include US President Ronald Reagan's apology in 1988 to Japanese-Americans interned in the camps during the World War Two.

In 2009, there was the UK's posthumous apology to mathematician Alan Turing, who was persecuted for being gay.

In 2011, the Queen offered her "sincere thoughts and deep sympathy" to the victims of Ireland and the UK's troubled past.

In 2015, Pope Francis offered a sweeping apology to "the native peoples of America" for the "grave sins" committed against them "in the name of God".

Howard-Hassmann says political apologies "really started trending in the last 15 years, to the point that some people think it's just getting ridiculous".

"But it is important. "

And many factors go into crafting an appropriate formal apology.

"Formality, ritual, proper venue, proper vocabulary, sincerity, a promise not to repeat [the wrongs], and in many cases compensation - financial or material or symbolic," she says.

German Chancellor Willy Brandt falls to his knees before the
monument to the Warsaw Ghetto uprising of 1943
Even beyond his formal mea culpas, the PM has not shied away from addressing shortcomings in Canada's collective past.

Trudeau told the UN General Assembly last autumn that "Canada remains a work in progress," citing among other issues ongoing struggles among the country's indigenous communities.

"We can't build strong relationships if we refuse to have conversations," he said.

Historian Jordan Stanger-Ross of the University of Victoria says there can be "a fair amount of skepticism" around formal political apologies.

Be it an attempt to close the book on the past wrongs or the political considerations of key constituencies, "government always has clearly mixed motives in apologising," he says.

The events Trudeau has chosen to apologise for fall squarely in line with the Liberal government's contemporary policies.

The party campaigned on the idea that "diversity is a source of strength" - a stance he referenced in his Komagata Maru speech.

He has been outspoken on LGBT rights.

And Trudeau took power in 2015 promising to fix the country's relationship with indigenous peoples.

His apologies to residential school survivors and the exoneration of six hanged indigenous chiefs underscore that commitment.

Howard-Hassmann says the subject of formal apologies have a few things in common: they are usually backed by a strong social push, there tend to be clear acts of wrongdoing by a specific perpetrator over a specific period of time, and clear victims.

Formal recognition of wrongs are also increasingly linked to financial settlements - in part because we live in more apologetic times.

Fifty years ago "apologies would not have been part of legal agreements", she says.

"You wouldn't be asking for an apology - it would have been seen as symbolic or superfluous."

Both Canada's LGBT "purge" and the Newfoundland residential school apologies included settlements for class actions brought against the government by survivors.

Stanger-Ross says that those settlement funds can add weight to an official apology when money is set aside for the memorialisation of the events.

He gives the example of a British Columbia museum focused on Japanese-Canadian history and culture, created out of apology redress settlement funds, which continues to research the community's story.

Canada's Prime Minister Justin Trudeau is an advocate for LGBT rights
For individuals who do receive an official apology for past wrongs, the public recognition can be powerful step towards reconciliation.

Simon Thwaites, released from the military because he was gay, told the BBC last June that the LGBT apology "reaffirms the fact that we're not broken, there's not something horribly wrong with us".

Chief Joe Alphonse of the Tsilhqot'in nation in British Columbia, told the BBC this week that Trudeau's apology for the 1864 hanging of five Tsilhqot'in chiefs made for "a very emotional day".

"One-hundred and fifty-four years it took us to get here - 154 years is huge," he said.

But not everyone welcomes them.

In the Canadian Jewish News, writer Sally Zercher said she didn't want the expected apology for the 1939 MS St Louis incident, when Canada turned away a boat full of Jews seeking asylum.

"It will not bring back my relatives, or offer me any solace," she writes.

"Instead, it will whitewash a government that did nothing to help the Jews who were fleeing the Nazis and ignored the type of anti-Semitism that was endemic in Canada until the 1970s."

Mo Dhaliwal, writing in the Huffington Post, argued against Trudeau's first formal apology because "we potentially lose the ability to make the point that the Komagata Maru continues to be as relevant today as it was in 1914".

(Source: BBC)