Showing posts with label Rupi Kaur. Show all posts
Showing posts with label Rupi Kaur. Show all posts

Saturday, 20 October 2018

How Instagram saved poetry

Social media is turning an art form into an industry.

Tom spent his days as a clerk, two floors below ground level in the cellars of Lloyds Bank. He worked in the foreign-transactions department from 9:15 a.m. to 5:30 p.m. each day, and in his free moments between filing and tabulating balance sheets, he wrote.

Tom was better known to the world as T. S. Eliot. By the time he started as a clerk in 1917, his most popular poem—The Love Song of J. Alfred Prufrock—had been published to great acclaim. But even then, despite his bank salary, the man who has often been called the greatest poet of the 20th century struggled to make ends meet. He accepted money from relatives to buy underwear and pajamas, and anxiety over his finances drove him to breakdowns.

Poetry has always been an art form, but it has rarely been a career even for the most legendary poets. William Carlos Williams was a doctor. Wallace Stevens was an insurance executive. Charles Bukowski held a bevy of odd jobs, including work as a dishwasher, a truck driver, a gas-station attendant, and a postal clerk. The poet’s story has long been one of a double life, split between two urgent duties: making a living and making art.

Rupi Kaur is a case study in how dramatically the world of poetry has changed since then. The 25-year-old Canadian poet outsold Homer two years ago: Her first collection, milk & honey, has been translated into 40 languages and has sold 3.5 million copies, stealing the position of best-selling poetry book from The Odyssey.

It wasn’t always like this for Kaur. She started her career by posting her work to Tumblr in 2012 and then gradually switched to Instagram, but her social-media strategy wasn’t yet making her nearly enough money to live. “My mind-set was: No way can poetry pay your rent,” she told us. Then milk & honey  was published in 2014 and hit the New York Times best-seller list in 2016. Kaur realized, It’s not stopping. It’s getting bigger. Maybe this can sustain me. Her success doesn’t seem to be slowing. Within the past year, she appeared on Jimmy Fallon, made the Forbes 30 under 30 list, and sold out a “World Tour de Force” across India and the U.K. This month, she finishes her sweeping American tour. Kaur now has 3 million Instagram followers.

Since the publication of milk & honey, the poetry genre has become one of the fastest-growing categories in book publishing. According to one market-research group, 12 of the top 20 best-selling poets last year were Insta-poets, who combined their written work with shareable posts for social media; nearly half of poetry books sold in the United States last year were written by these poets. This year, according to a survey conducted by the National Endowment for the Arts and the U.S. Census Bureau, 28 million Americans are reading poetry—the highest percentage of poetry readership in almost two decades. Kaur’s publisher, Kirsty Melville, has seen it happen firsthand: “It used to be that poetry was down in the back of the store next to the bathrooms, and now it’s out front,” she told us. “And that naturally helps sales of all poets. The classics and other contemporary poets are selling.”

NABIL SHASH

The rise of the Insta-poet didn’t start with Rupi Kaur. In 2013, Melville noticed that a Cambodian-Australian poet named Lang Leav was becoming popular on the internet, her work passed around on social media. Melville took a leap of faith and signed her to a book deal with Andrews McMeel, her publishing company. That book, Love & Misadventures, sold more than 150,000 copies. “We thought, Huh, there’s something going on here ... For a poetry book—a love poetry book—to sell 150,000 copies was notable.”

Five years later, the poetry world has been rocked by myriad other social-media stars. Cleo Wade, the 29-year-old known for her inspirational mantras (“You want love? Be love. You want light? Be light”), has her words on billboards in Los Angeles and Times Square. Atticus, who wears a mask to keep his identity hidden, can count Emma Roberts, Alicia Keys, and Karlie Kloss as fans; his upcoming fall tour will include 12 performances in cities across the U.S. and Canada. R. M. Drake, who first began sharing his poetry in 2011 using Tumblr and DeviantArt, now has 1.8 million followers on Instagram; he’s also published 12 books in print, several of them international best sellers.

In 2010, the editor of n+1 magazine, Chad Harbach, famously wrote that there were two distinct and rival literary cultures in America: the institutional, university-driven M.F.A. track and the New York–centered publishing world. But now there is a third option: the fast-paced, democratizing, hyper-connected culture of the internet. The poets of this third category often have little formal training, and their publishers are strewn across the country. Andrews McMeel, for instance, is an indie publisher in Missouri. Social media seem to have cracked the walls around a field that has long been seen as highbrow, exclusive, esoteric, and ruled by tradition, opening it up for young poets with broad appeal, many of whom are women and people of color.

Social-media poets, using Instagram as a marketing tool, are not just artists—they’re entrepreneurs. They still primarily earn money through publication and live events, but sharing their work on Instagram is now what opens up the possibility for both. Kaur, the ultimate poet-entrepreneur, said she approaches poetry like “running a business.” A day in the life can consist of all-day writing, touring, or, perhaps unprecedented for a poet, time in the office with her team to oversee operations and manage projects.

Building their own mini brands, poets can harness e-commerce to supplement their income. Some sell merchandise such as mugs printed with their poetry and, in a mimicry of the aestheticized square of Instagram, “hand-typed poems of your choice” in shadow box frames. Atticus’s website features a shop called the Atticus Collective, where customers can purchase products inscribed with his words, from a massive $35 poster to a $174 “talisman.”

The ever-growing popularity of these poets also makes them valuable to other brands, providing newer and bigger ways to commodify their words. Cleo Wade’s poetry has been featured in Gucci advertisements, emblazoned on Nike sneakers, and scrawled across dishes sold by boutique homeware stores. During last February’s New York Fashion Week, the designer Tracy Reese had models strut to poetry readings on the catwalk. Even the insurance firm Nationwide is getting in on the trend; it recently released a series of commercials in which poets wax on about the miracle of a mortgage.

Perhaps this was inevitable with the nature of quick consumption on Instagram, where you can come across a pithy statement, double-tap the square it’s in, and reflexively scroll past it all in a matter of seconds; the pithier the statement, the better. The limited confines of an Instagram post incentivize the bite-size lyric, the tidy aphorism, the briefly deliverable quote. Most Instagram poems advise how to live a better life—how to move on from a broken heart, how to believe in one’s self, how to pursue one’s dreams. On a platform full of idealized lifestyles in food, travel, and fashion, poetry presents yet more aspirational philosophies.

Earlier this year, in a divisive, scorched-earth essay, the poet Rebecca Watts criticized the popular Instagram poet Hollie McNish’s work as that not of a poet, “but of a personality.” She derided Instagram poetry as amateurish and craftless commercial fodder that anyone can breezily snack on. “Artless poetry sells,” she wrote. “The reader is dead: Long live consumer-driven content and the ‘instant gratification’ this affords.”

But poetry, like any other art, must adapt to the world changing around it.

Poetry, in particular, is often imagined as existing in a vacuum, dashed off on parchment by a reclusive writer shut in to ponder at all hours the eternal truths and greatest mysteries of our existence. But in fact, poetry has always been affected by shifting technologies. Rachael Allen, the poetry editor of Granta, noted this in explaining why she doesn’t find Insta-poetry cause for alarm. “Poetic form has always been affected by the medium in which it’s presented ... There are whole movements built out of poems embedded in landscape, or carved into stone,” she said.

According to Allen, Granta is still getting plenty of lengthy poetry submissions; the magazine has been publishing several multipage poems as of late, with one on the way that spans five pages. And Granta still gets about 2,000 yearly poetry submissions in total. “I think it just goes to show,” she said, “that all these forms, all these ways of reading, are able to coexist with each other quite peacefully.” Enrollment in poetry M.F.A. programs is still healthy as well. Elizabeth Willis, who directs the poetry branch of the Iowa Writers’ Workshop, received 343 applications in 2018; compare that with 426 applicants in 2010, and you’ll see that the number has indeed gone down, but certainly not so drastically that one could claim the M.F.A. obsolete.

It’s impossible to predict, while the first Instagram poets are still at work, how radically the industry is being changed by social media and whether the transformations will be lasting. But the triumphs of poets like Rupi Kaur—the world tours, the book sales, the frenzy of fans—are undeniable. The word poetry originates from the Greek word poesis, which means the process of creation, of composition, of production. From the very beginning, the art was tied to the labor. Now, because of a movement of rookie poets on the internet, it is reaping its rewards.

(Source: The Atlantic)

Wednesday, 10 January 2018

How poet Rupi Kaur became a hero to millions of young women

Rupi Kaur, one of Instagram’s favorite poets, writes about love, heartbreak and womanhood. She speaks to Jeffrey Brown about her rise to fame and her message for young women.

Judy Woodruff: And finally tonight, we take a look at a poet reaching new audiences in a new way.

At just 25, Rupi Kaur has burst onto the literary scene, surging to the top of nearly every bestseller list.

Jeffrey Brown reports how she’s done it by embracing social media, and building an avid following of young readers.

Jeffrey Brown: It’s become a strange new normal for 25-year-old Rupi Kaur, fans eager to share how her work has changed their lives. There’s often a photo and a hug. Sometimes, the exchange becomes emotional.

Woman: It’s because you remind me of my mom.

Rupi Kaur: I still don’t believe it. Like, I have to pinch myself. It’s real, but it still doesn’t feel real.

Jeffrey Brown: And how could it? Kaur’s debut collection of poems, “Milk and Honey,” has sold three million copies worldwide. And her new work, “The Sun and Her Flowers,” has already sold a million since its release in October.

Meanwhile, performances of her poetry, like this one in Washington, D.C., recently, routinely draw hundreds.

Rupi Kaur: There are mountains growing beneath our feet that cannot be contained. All we’ve endured has prepared us for this. Bring your hammers and fists. We have a glass ceiling to shatter.

(CHEERING AND APPLAUSE)

Jeffrey Brown: It’s heady stuff for a young woman who grew up in the Toronto suburb of Brampton in a large South Asian community, and used social media to build an ardent fan base of mostly young women.

Rupi Kaur: They are like my sisters. They are me.

Jeffrey Brown: We spoke recently at Brampton’s Rose Theatre, where Kaur graduated from high school, and these days performs her poetry.

Rupi Kaur: I was 18, 19, 20 when I was writing “Milk and Honey.”

And so, we’re always going to be growing together, and I think what I want to say to them is like, I’m with you. I’m here.

I think people just want to feel understood and feel seen. It’s what I want growing up. And so that’s why I think the poetry works so well.

Jeffrey Brown: Kaur’s poems are typically short, even just a few lines, with simple, unadorned language and spare punctuation. They’re often accompanied by her drawings.

In them, she writes of everyday occurrences, like starting relationships, or ending them.

Rupi Kaur: You ask if we can still be friends. I explain how a honeybee does not dream of kissing the mouth of a flower and then settle for its leaves. I don’t need more friends.

Jeffrey Brown: But she also tackles raw issues of sexual violence and trauma and how to heal.

Rupi Kaur: The books are not 100 percent, like, autobiographical.

There are — the emotions of it, yes, perhaps, but they’re also stories that my sisters or my cousins or my mom or my aunt experience every single day. And so I have had the ability and the privilege to go and write poems about their experiences.


Jeffrey Brown: Kaur was born in Punjab, India, and emigrated to Canada at the age of 4. Her father is a truck driver, work that takes him as far away as California, her mother a stay-at-home mom.

At home, they speak only Punjabi.

Rupi Kaur: The rule was kind of like, you know, you’re going to speak English 90 percent of your day, you know, out and about, no matter where you go in the world. This house is like where you’re going to speak Punjabi.

Jeffrey Brown: In fact, Kaur didn’t learn to speak English until the fourth grade. And she says it was through writing and performance that she found her voice.

Rupi Kaur: I think I just fell in love with the way the mic picks up my voice, and it like boomed throughout the entire space.

And for someone that felt voiceless for so long, that was so refreshing. For me, poetry is like holding up a mirror and seeing myself, and it gives words to these very complex emotions and these feelings that I had as a child, and not being able to put words to them.

Jeffrey Brown: She continued to write, posting work online, but it wasn’t until 2015 that she captured national attention, after the social media site Instagram twice removed a photo for an art project showing her with what looked like menstrual blood on her sweatpants.

Kaur responded: “I will not apologize for not feeding the ego and pride of misogynist society that will have my body in an underwear, but not be OK with a small leak.”

The response generated an outpouring of support online, and that same year, a major publisher picked up her first book. Since then, she’s cultivated a massive online presence. Nearly two million people follow her Instagram page.

A lot of lovers of poetry would think that poetry and social media just don’t go together, right?

Rupi Kaur: Yes.

Jeffrey Brown: Social media’s this ephemeral, surface-type thing.

Rupi Kaur: The gatekeepers of these two worlds are so confused. But, in my mind, it also seems so very natural that these two things would come together, because — because of technology and because of social media, so many things are changing, and social media has become a platform for so many different industries.

Why can’t poetry do the same?

Jeffrey Brown: But social media can also bite back. Kaur’s poetry has been the subject of frequent parody online, while some critics have questioned its literary merits.

And the title of Instagram poet, she says, comes with baggage.

Rupi Kaur: To be completely honest, I’m not OK with it. A lot of the readers are young women who are experiencing really real things, and they’re not able to talk about it with maybe family or other friends, and so they go to this type of poetry to sort of feel understood and to have these conversations.

And so, when you use that term, you invalidate this space that they use to heal and to feel closer to one another. And I think that’s when it becomes unfair.

Jeffrey Brown: Does it hurt you when the poetry is being critiqued as more therapeutic or more emotional, rather than real poetry?

Rupi Kaur: No, not really.

And it’s because I never really intended to get into the literary world. This is actually not for you. This is for that, like, 17-year-old brown woman in Brampton who is not even thinking about that space, who is just trying to live, survive, get through her day.

Jeffrey Brown: Kaur says social media, the thing that first connected her work to the world, can also be a cause of the pain that so many young people feel today.

Rupi Kaur: What happens when you’re so connected with other people through these things, you become so disconnected with yourself, and we find it so difficult to just sit with ourselves and just be alone.

Jeffrey Brown: And the poet who’s followed by so many on Instagram follows no one.

Rupi Kaur: What it teaches you is to put up your boundaries and really figure out, OK, this tool is so great, and it’s brought me so many great things, but I also need to protect myself if I want to continue to do what I’m doing.

Jeffrey Brown: Self-preservation.

Rupi Kaur: Oh, yes. Yes. And it’s like, I’m here to like be around for the long haul. Like, I’m not going anywhere. I want to be around until I’m 80.

And so I need to start some practices now, so that I can sort of continue on for the next 50 years.

(LAUGHTER)

Jeffrey Brown:

Kaur just wrapped up a North American tour. The next stops, India and Europe.

(Source: PBS)