Karma Gone Bad by Jenny Feldon
The world comes crumbling down when a New Yorker is forced to leave the country to settle down in the land of Karma, India. Blogger Jenny Feldon chronicles her not so-easy two-year journey in her memoir Karma Gone Bad: How I Learned to Love Mangos, Bollywood and Water Buffalo (November 5, 2013).
The
memoir opens with the much pampered princess packing her designer
dresses, shoes and sling bags, as her husband Jay is transferred to
India on a two-year contract. She dreams of making friends with
glamorous expats, seeing lengths and breadths of India, practicing yoga
at the land of yoga. However, it doesn’t take much time for the newly
married 27-year-old Jenny to realize that the country she had imagined,
read and watched in movies was far from reality.
The moment she arrives in Hyderabad, which she calls ‘Bad, to emphasize her bad
experiences in the capital city of southern state Andhra Pradesh, she
feels stuck. She not only misses her beauty sessions in New York, but
also Starbucks, latest fashion trends, friends and colleagues who
supported her back home. Adding to the woes, her husband Jay falls sick
within two days of their arrival and she suffers food poisoning several
times, unable to manage with the “spicy” food.
She
finds mistakes and flaws in everybody and everything. She feels lonely
in a country which is one of the most densely populated nations in the
world and feels like losing her identity, as people address her “Madam”
and not Jenny. “Here, I was no one. A parasitic extension of my husband,
a hanger-on in the world of corporate transplants,” she laments and
blames India even for that. She fails to become “the best Indian
housewife”.
Jenny Feldon |
She
sees how life in India cannot become “a travelogue”, full of
photographs and anecdotes about her exotic new life. Unable to cope with
situations – in fact, Jenny’s little white Maltese, Tucker, copes
better than her – she abruptly leaves her husband and India within six
months. Jay, who arrives in the U.S. for Thanksgiving, discusses divorce
and she sees her mistake. She returns to India, but with a change in
the attitude and outlook.
She
realizes what the universe had been trying to tell her all along: India
didn’t need to change. Instead it is she who needs to change and
promptly does it. She stops blaming India, keeps her unrealistic
expectations to the side and accepts the country as it is: “With my new
plan in place to embrace all (or at least some) things Indian, Bollywood
didn’t seem like a bad place to start.” She
enjoys the remaining days of her stay in India, making friends with
people, visiting local market, cooking and eating Indian food. Her visit
to Taj Mahal in Agra, her interest in learning Hindi and practicing
yoga brings the circle of karma to the full. At last, she successfully finds beauty in the chaos in the land of karma.
Readers
– if not all, at least in India – will hate the narrator for the first
three-fourth of the book. Her never ending childish tantrums, complaints
and insecurities are spread all over the first 75% of the book. One
wonders why and how can she complain so much – whether it is for not
getting a latte, or for “brown people” staring at her, or for people not
standing in the queue like Americans, or fearing for the safety of her
dog!
Though
she makes an effort to enjoy her stay by embracing the Indian culture
and befriending Indians in the last quarter of the book, her initial
complaints are too strong to forget and remain in the back of mind. She
looks dismissing the Indian culture, not because India is poor or less
than any other country, but because it is not like other western
countries and the people are not like Americans!
This
sets an example for those who would like to know what happens if a
person with preconceived notion goes to live in a foreign country. There
are several references to India as a “third world”, which is quite
surprising given the fact that it is one of the competing economies and
has been outsourcing its talent across the world, mainly to the U.S.,
over the past several years.
The
memoir has some instances where readers wonder at the (poor) general
knowledge of the author who keeps wondering often at small things. When
she wonders, “Shouldn’t there be light? Buildings? No city I’d ever seen
looked so dark from the sky,” we feel like showing her the satellite
image of India on Diwali night released by NASA last year.
When
driver Venkat Reddy proudly tells her that he has brought a “foreign
car”, Hyundai, to take them, it sounds as exaggerated as when she
exclaims that the steering wheel on the right-hand side “made the car
seem cartoonish” as if she were “on a ride at Disneyland”! We feel like
reminding her that not just India, there are other 74 other countries,
including the United Kingdom, which have the steering wheel on the
right-hand side and drive on the left side of the road.
What
more, she sees a buffalo on the street and confuses it with a cow! We
can’t blame her for not watching National Geographic or Discovery or
Animal Planet, because later at some point of time she mentions that she
has seen buffaloes in zoos. She offends Indian readers when she wants
the “puja” (prayer) room for her Maltese.
The
woman who lived in the US by Zagat and not by Lonely Planet, suffers
food poisoning time and again, she buys expired imported canned food and
depends on takeaway pizzas, but dares not to cook with whatever is
available; she doesn’t wash the clothes for the first six weeks because
the house does not have a washing machine, she doesn’t even get a
faintest idea of buying a washing machine; she can’t drink coffee
because she can’t get a latte and she doesn’t think of purchasing a
coffeemaker either; she worries about charcoal pressed dresses, but not
think of buying a iron and press her clothes; she worries about her
manicure, but never tries to do it by herself; she looks for a yoga
studio, but never tries practicing at home.
Her
woes never end and she fails to open her eyes even when an Australian
tourist tells her to learn the language to know the place and the
people, as “the words come only when you teach yourself new ways to
think about them”. Instead of sympathizing with the author, Indian
readers get annoyed at her tantrums.
Things
become easy when she gets the real meaning of “When in Rome, do as the
Romans do!” After all, her “life in India was a big burnt, mishappen
cookie – delicious in spite of its imperfections”. Maybe she could have
narrated more on the issues like buffaloes, mangoes, Bollywood,
electricity, rainfall, traffic and others after her “enlightenment”.
Note: Read the original review in Kannada published in Khushi, Kannada Prabha on Dec. 08, 2013, here...
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